Successful cultures live to be old—they have preserved the qualities that enable them to survive. Why should Chinese take advice from anybody, when they are still strong after five thousand years? The culture of India has lasted more than three thousand years. The Jewish nation, in spite of
numerous
persecutions and the lack of a homeland, is still around after two thousand
years
of
harassment
.
Management of Diversity
The objective of culture is survival and eventual
prosperity
. If their cultures have brought them so far, no major nations will embrace rapid change in their way of life. The European Union, NAFTA, ASEAN, and multinational corporations need to learn how to
manage
cultural diversity, not hope to eradicate it.
Micro- and Macrolevel Cultural Adaptation
The management of cultural diversity, in terms of
sensible
adaptation to others and efforts to establish common ground, faces many challenges at the practical level. The above diagram illustrates some of these.
It is tempting for huge multinational and transnational companies to seek universal management solutions that would
prove
acceptable and
feasible
in their branches and subsidiaries. Corporate policy would be
strengthened
, training procedures would be simplified, and standardization of many processes would decrease cost. Unfortunately (or perhaps fortunately) multinational firms cannot submerge the uniqueness of different cultures. Although the corporate culture that is imposed may be strong, local staff are reluctant to give up their background or preferred ways of doing things. They may be willing to adapt, but in moments of uncertainty they will dig in their heels and revert to their own
core
beliefs and cultural values.
When it comes to supranational organizations such as the EU, NAFTA, ASEAN, MERCOSUR, and so forth, there is a general willingness to accept regulation and standardization of conventions when they are clearly to our benefit. Examples of such instances are the Schengen Agreement on border controls, the substitution of identity cards for passports between certain
countries
, waivers of visa restrictions, lowering of tariffs, the European and International courts, the extra protection against crime afforded by Interpol, the GATT rounds, and so on. The success of numerous international student exchanges and scholarships abroad as well as the universal welcome of clubs such as Rotary and Lions in every land are further examples of people’s
willingness
to join international activities in certain fields. Yet there is a certain reticence about supranational control in other areas. Standardize European taxes? Ask Britons to carry identity cards at all times? Allow foreign police to chase criminals across your frontier in hot pursuit? Abandon the
pound
, dollar, Swiss franc? These are all questions that may well be settled sensibly in due course as Europe continues to integrate. Would Asian countries integrate likewise? And all the Americas?
Of more immediate import to the globalization of business is the extent to which large multinationals (and with the many mergers at the present time, they are getting ever larger) can effect economies of scale and ease of management through sensible standardization and the establishment of
universally
acceptable business models. As I have stated elsewhere, business models for the twenty-first century are not going to be national ones. Companies functioning across borders and cultures, if they wish to be successful, will have to sculpt or fashion business models that take into account the problems of macrolevel cultural
divergence
(see again the diagram on page 237). They will have to accept that there are contemporaneous processes of
convergence and divergence
in the development and restructuring of their over- seas subsidiaries. Standardization of production techniques, reporting systems, general accounting, and even R&D and IT departments pose few major hurdles. When it comes, however, to sales and marketing
methods
, advertising, personnel policies, pay and compensation packages, leadership initiatives, staff training, legal disputes, and relations with local authorities and government, to
name
but a few, cultural divergences will seriously hamper standardization, and firms will have to make unfamiliar
judgments
on a case-by-case basis. It is not only a matter of refraining from making drastic changes in the normal business procedures of the local company that is required but, more importantly, a matter of entering into the cultural world of the partner, with all its inherited complexity of ethics, morals, core beliefs, taboos, religious tenets, age-old philosophies, and deeply embedded concepts of time, space, truth, status, prestige, face,
honor
,
revenge
—in all, a particular
worldview
.
This represents an
enormous
challenge to chief executives and managers at policy-making and decision-making levels. The fashioning of
workable
multicultural models is by no means
impossible
and has been achieved on numerous occasions. Companies such as Unilever, ABB, Nokia, Ericsson, Hewlett-Packard, Sonera, Deutsche Telekom, Nestl, and Motorola have been both greatly
concerned
with and successful in international structuring and in training their managers diligently in cross-cultural issues.
Clearly, companies that are globalizing often wish to apply their worthy corporate policies and efficient business models; to them, simply “going with the flow” is
neither
acceptable nor advisable when entering a foreign business environment. Every model has its faults, but the local culture will have its deficiencies, too. Clearly, there must be a compromise—a harmonizing of methods and intent. Companies would do well to observe, however, that the positive qualities of head office culture may not be seen as entirely beneficial by the local society and may in fact have many negative
connotations
of which the head office is not aware.
Management of Cultural Values? A Different Story
People’s adaptation to an alien cultures’ concepts is deceptive. At the microlevel, for example, fashion, new styles can be adopted with ease, even
enthusiasm
. The same
certainly
applies to food, as the
proliferation
of French, Italian, Chinese, Indian, and Thai
restaurants
in London and New York
demonstrates
. The media influences our tastes and appetites continually, and at the microlevel we enjoy cultural diversity.
At the macrolevel, however, culture is far from being standardized. Americans, particularly, are doomed to disappointment if they think their core values, ethics, morals, and so on are being—or will be—adopted by other national cultures (see again the diagram on page 237).
The chart on the
next
page indicates how some American qualities (surely positive in American eyes) may be
viewed
quite differently in other lands; it illustrates why at the macrolevel cultural standardization is still a long way off.
American Qualities:
As Seen by Others
|
American Qualities
|
Others’ Perceptions
|
|
Democracy and equality
|
Don’t exist;
impractical
anyway (Asians)
|
|
Individualism
|
Lack of concern for others (Asians, Swedes)
|
|
Competitiveness
|
Aggressiveness (French)
|
|
Speedy decisions
|
Too rushed (Japanese, Chinese)
|
|
Hard sell
|
Over the top (Germans, Finns)
|
|
Frank, direct
|
Rude (Japanese, French)
|
|
Optimism
|
Lack of
realism
(Scandinavians)
|
|
Charisma
|
Charisma is suspect (Germans, Dutch)
|
|
Change and improvement are good
|
Doesn’t protect status quo (Saudi Arabia)
|
|
Results oriented
|
Lacking in people orientation (Italians, Asians)
|
|
Self-confidence
|
Arrogance (South Americans, Arabs)
|
|
Informal, smiling
|
Lacking respect, insincerity (Germans, French)
|
|
Future orientation
|
Lacking tradition (Chinese)
|
|
Defender of democracy and free trade
|
Defender of U.S. interests (Russians, Arabs)
|
The chart below shows how the Germans—serious, well-meaning and worthy people—can be frequently misunderstood by other cultures!
German Qualities:
As Seen by Others
|
Others’ Perceptions
|
German View
|
|
They complicate things too much.
|
Life is not simple.
|
|
They are tactless.
|
The truth is always the truth, why
pretend
?
|
|
They have no sense of humor.
|
We don’t waste time wisecracking in business meetings.
|
|
Their speeches are long and boring.
|
We want to know all the facts.
We are good listeners.
|
|
They are too formal.
|
Formality and use of surnames show respect.
|
|
They criticize and complain.
|
We are trying to help you improve. We are perfectionists.
|
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The last chart in this chapter is
meant
to bring home to you the inherent difficulty of one’s being diametrically opposed to the core beliefs of certain cultures. Try convincing these people about the following:
|
Arabs
|
Religion and business should not be mixed.
Forget Islam while you’re with us.
|
|
Americans
|
Money is not important.
|
|
Germans
|
Your weakness is that you get bogged down in details.
|
|
Japanese
|
Make decisions individually; it’s faster!
|
|
Hispanics
|
Maana behavior signifies
laziness
.
|
|
Chinese
|
Always be frank and tell the truth, whether anybody loses face or not.
|
|
French
|
You are bit-part players in world business and politics.
|
|
Russians
|
You need not be suspicious of foreigners—they want to help you.
|
|
Koreans
|
You have good neighbors.
|
|
British
|
Funerals are more entertaining than cricket matches.
|
|
Canadians
|
You are really Americans.
|
The
preceding
charts
highlight the
phenomenon
that different cultures perceive things firmly from their habitual standpoint, their worldview, in fact. Americans see their own qualities as obvious examples of modern progress and human advancement. Who could possibly argue against democracy, frankness, and future orientation? The answer is: most people. Germans, for their part, are honest and diligent
citizens
who try to lead their lives in a respectable and responsible manner. Yet many nationalities frequently mock their seriousness.
Finally, the last chart illustrates that many deeply embedded habits, like Japanese or Chinese collective behavior or Russian and Korean suspiciousness, are closely connected to the “cultural black hole”
mentality
, where one simply does not see a better alternative.